The Pyu city of Sri Ksetra (Hmawza) is a circular brick-walled city whose walls enclose, on the latest survey, about 1,857 hectares, the largest Pyu city; the main occupation is the seventh to ninth centuries, the Pyu declined from the ninth century, and a twelfth-century stone at Pagan with Pyu text is the last known mention of the Pyu (English Wikipedia, Sri Ksetra).
The Bawbawgyi stupa is where the chronicle has Anawrahta open the relic chamber and take the relic to Pagan. The town beside it, Prome (Pyay), is the river port where Pagan governs the lower river through a prince of the blood on the chronicle; it is the hinge between the dry zone and the Mon delta and the eastern foot of the Taungup pass to Arakan. The Pyu are almost gone by 1200: a language in a few inscriptions, a name in the chronicles.
Who holds it
- Title
- Headman or the king's officer
- Since
- not known
- Born
- not known
- Family
- not known
- Confidence
- low
No source we read names a holder.
Lord in 1200
Narapatisithu through a governor (see the Prome governor record).
How things stand that morning
Pagan's lower-river seat: a river town beside a vast ruin.
Communities
Burmese, Mon, a Pyu remnant.
Walls and castle
The Pyu ramparts and moat (archaeology); the Pagan-period town has no walls recorded.
Trade and crafts
Rice, river tolls, the road over the Taungup pass.
Places of note
- Sri Ksetra (Hmawza): Ruined Pyu city.
- Prome (Pyay): River town.
Where the sources disagree
Evidence: Archaeology of the Pyu city is firm; Pagan-period Prome has no inscription read.
Primary sources for Kingdom of Pagan
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- The Glass Palace Chronicle of the Kings of Burma, The Royal Historical Commission of King Bagyidaw (Monywe Sayadaw and others), drawing on U Kala's Maha Yazawin (about 1724) and earlier chronicles (1829 to 1832). The standard Burmese court chronicle, compiled six centuries after 1200 from older chronicles now lost. Read online
- The later Tai, Lao and Mon chronicles of the north, Ratanapanna (Jinakalamali); Bodhiramsi (Chamadevivamsa); anonymous monks and court scribes (the Chamadevivamsa about 1410; the Jinakalamali 1516 to 1528; the Chiang Mai Chronicle in its surviving form 1827; the Nithan Khun Borom 16th to 17th century). There is no text of 1200 for the Mon kingdom of Haripunjaya, the Tai muang of Ngoenyang (Chiang Saen), Chiang Rung, the Yom and Nan valleys, or the Lao middle Mekong.
- History of Song, chapters 488 and 489: Jiaozhi, Dali, Champa, Zhenla, Pagan, Srivijaya, Java, Brunei, Chola and Tambralinga, Toqto'a (Tuotuo) and the Yuan history office, from the Song court records (1343 to 1345, from Song veritable records and court diaries). The Chinese court's record of its southern neighbours, compiled from Song archives. Read online
- Epigraphia Birmanica, being lithic and other inscriptions of Burma, Various, edited by Taw Sein Ko, C. Duroiselle and C. O. Blagden (inscriptions of the 11th to 15th centuries; the series ran from 1919 to 1936). The Archaeological Survey of Burma's series of edited inscriptions with full translations. Read online
- Inscriptions of Pagan, Pinya and Ava; Inscriptions of Burma, Various (the Pagan kings, queens, ministers and donors), edited by Tun Nyein, Taw Sein Ko, G. H. Luce and Pe Maung Tin (inscriptions of the 11th to 14th centuries; editions 1899 and 1933 to 1956). The dedicatory inscriptions of Pagan are the only contemporary texts for the kingdom of Narapatisithu (reigning 1174 to 1211). Read online
- A Description of the Foreign Peoples (Records of Foreign Nations), Zhao Rukuo (Zhao Rugua) (1225 at Quanzhou). The best single text for the island world around 1200, written by the superintendent of maritime trade at Quanzhou from merchants' reports a generation after the date. Read online
- Notes in Answer to Questions about the Lands beyond the Passes, Zhou Qufei (周去非) (1178, after service in Guangxi). A Guangxi official's notes, written twenty years before 1200, on the south-western frontier of the Song and the countries beyond. Read online
Sources and studies
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.