Gubyaukgyi (Myinkaba) and Myazedi

Who holds it

Name

Prince Yazakumar (Rajakumar), son of Kyansittha, was the sponsor; keepers not known

Title

Founder's line and keepers

Since

1113

Born

not known

Family

Son of Kyansittha (page).

Confidence

medium

English Wikipedia, Gubyaukgyi Temple (Myinkaba), citing Luce and Ba Shin 1961.

What it holds

• The temple and its pillars

How things stand that morning

A small old temple of a royal prince's line; an inscription site of great importance to scholars, not a power.

Places of note

• The Gubyaukgyi: Temple of 1113; the Myazedi pagoda with the four-language pillars stands just east of it.

Where the sources disagree

• The campaign board entry myinkaba-gubyaukgyi: 'a small brick temple of 1113 whose donation stone... is the earliest firmly dated Burmese writing'. The page gives 1113 and the Wikipedia Bagan page 1112 for the stone. The campaign board's coordinates (21.152, 94.861) and the page's (21.1572, 94.8608) differ by 0.6 km; the page's is used.

Evidence: A standing dated temple with a four-language stone that scholars have read.

"The campaign board" is OMNIA's working map. These notes record where its earlier claims were checked against the sources.

Primary sources for Kingdom of Pagan

Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.

• The Glass Palace Chronicle of the Kings of Burma, The Royal Historical Commission of King Bagyidaw (Monywe Sayadaw and others), drawing on U Kala's Maha Yazawin (about 1724) and earlier chronicles (1829 to 1832). The standard Burmese court chronicle, compiled six centuries after 1200 from older chronicles now lost. Read online
• The later Tai, Lao and Mon chronicles of the north, Ratanapanna (Jinakalamali); Bodhiramsi (Chamadevivamsa); anonymous monks and court scribes (the Chamadevivamsa about 1410; the Jinakalamali 1516 to 1528; the Chiang Mai Chronicle in its surviving form 1827; the Nithan Khun Borom 16th to 17th century). There is no text of 1200 for the Mon kingdom of Haripunjaya, the Tai muang of Ngoenyang (Chiang Saen), Chiang Rung, the Yom and Nan valleys, or the Lao middle Mekong.
• History of Song, chapters 488 and 489: Jiaozhi, Dali, Champa, Zhenla, Pagan, Srivijaya, Java, Brunei, Chola and Tambralinga, Toqto'a (Tuotuo) and the Yuan history office, from the Song court records (1343 to 1345, from Song veritable records and court diaries). The Chinese court's record of its southern neighbours, compiled from Song archives. Read online
• Epigraphia Birmanica, being lithic and other inscriptions of Burma, Various, edited by Taw Sein Ko, C. Duroiselle and C. O. Blagden (inscriptions of the 11th to 15th centuries; the series ran from 1919 to 1936). The Archaeological Survey of Burma's series of edited inscriptions with full translations. Read online
• Inscriptions of Pagan, Pinya and Ava; Inscriptions of Burma, Various (the Pagan kings, queens, ministers and donors), edited by Tun Nyein, Taw Sein Ko, G. H. Luce and Pe Maung Tin (inscriptions of the 11th to 14th centuries; editions 1899 and 1933 to 1956). The dedicatory inscriptions of Pagan are the only contemporary texts for the kingdom of Narapatisithu (reigning 1174 to 1211). Read online
• A Description of the Foreign Peoples (Records of Foreign Nations), Zhao Rukuo (Zhao Rugua) (1225 at Quanzhou). The best single text for the island world around 1200, written by the superintendent of maritime trade at Quanzhou from merchants' reports a generation after the date. Read online
• Notes in Answer to Questions about the Lands beyond the Passes, Zhou Qufei (周去非) (1178, after service in Guangxi). A Guangxi official's notes, written twenty years before 1200, on the south-western frontier of the Song and the countries beyond. Read online