At Pagan a temple and its monastery are one foundation: the Thatbyinnyu is a five-storey temple whose lower floors held monks, whose fourth floor was a library and whose top held relics (English Wikipedia, citing the 1902 Archaeological Report), and the Ananda Okkyaung inside the Ananda's precinct is dated 1137 and carries an inscription crediting three brothers with the building (same).
Kings, nobles, army officers and the craftsmen of the temple workshops gave most of the gifts: over ninety percent of religious gifts, the Burmese Buddhism page says, while peasants leaned to the nat cult. Gifts took the form of tax-free fields and of bonded servants, who left the tax roll for good, and the page ties this to the later strain on the kingdom. The campaign board adds that the Dhammayazika's dedication inscription lists the villages given to maintain it and that the Sulamani's endowment lands are a real transfer of rice ground out of the crown's hands; we read neither inscription.
Building is at its peak between about 1150 and 1200 and turns in the thirteenth century to monasteries and small private gifts (English Wikipedia, Bagan), which fits Minnanthu being a monastic quarter that fills up after 1200. Salay, a day's boat down the river, is a monastery town of Pagan-period temples and the collecting point of the west bank's rice (board).
Who holds it
- Name
- not named in any source we read for 1200
- Title
- Abbots (sayadaw) of the great houses
- Since
- not known
- Born
- not known
- Family
- not known
- Confidence
- low
English Wikipedia (Bagan, Burmese Buddhism, Thatbyinnyu Temple, Ananda Temple); the inscriptions are known second hand.
What it holds
- Tax-free fields and orchards on the plain and in the Kyaukse and Minbu tracts (extent for 1200 unknown)
- Bonded servants of the temples and monasteries, hereditary (extent for 1200 unknown)
- Libraries (the Thatbyinnyu's fourth floor) and relic chambers
- The monastic quarter of Minnanthu and the monasteries of Salay
How it was acquired
By gift, in every reign since Anawrahta; Sulamani 1183 and Dhammayazika 1196 are the king's own recent gifts.
Allies and rivals
Client and creditor of the king; the two orders compete for the same gifts.
How things stand that morning
Rich, endowed and still gaining; every new gift comes off the king's rice and labour.
Wealth
Land and people, not coin. No figure for 1200.
Threats
- A king or a bad year that cancels the exemption (none dated)
- The slow drain of the tax roll that the campaign board and the page both mark
What the year holds
What happened next, if nothing in play changes it. Each event carries what it depends on and what would stop it.
- 1215The Mahabodhi temple is built at Pagan (later than 1200: not yet).Depends on: Nothing in play changes the building programme. Stopped by: A fiscal crisis in the reign.
- 1218The Htilominlo temple (later than 1200: not yet).Depends on: Htilominlo reigns from 1211. Stopped by: A different succession.
- 1284The Mingalazedi (later than 1200: not yet).Depends on: The kingdom stays rich enough to build. Stopped by: The Mongol invasions.
Places of note
- Minnanthu: Monastic quarter.
- Salay: Monastery town below Pagan.
- Ananda Okkyaung: Monastery of 1137 within the Ananda precinct.
Where the sources disagree
- The campaign board entry powers text: 'every temple endowed takes land and the people on it permanently off the tax roll'. Agreed in principle; no 1200 figure exists.
- The campaign board entry salay-sale is a monastery town 'a day's boat journey down'; the Salay record has the details.
Evidence: The mechanism is well attested in general; for 1200 no figure and no named abbot is in any source we read, and the often quoted late thirteenth century share of tax-free land (about three fifths) is not for this date.
"The campaign board" is OMNIA's working map. These notes record where its earlier claims were checked against the sources.
On the map: Only the villages round the temples are drawn; endowed land elsewhere cannot be mapped from any source we read.
Primary sources for Kingdom of Pagan
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- The Glass Palace Chronicle of the Kings of Burma, The Royal Historical Commission of King Bagyidaw (Monywe Sayadaw and others), drawing on U Kala's Maha Yazawin (about 1724) and earlier chronicles (1829 to 1832). The standard Burmese court chronicle, compiled six centuries after 1200 from older chronicles now lost. Read online
- The later Tai, Lao and Mon chronicles of the north, Ratanapanna (Jinakalamali); Bodhiramsi (Chamadevivamsa); anonymous monks and court scribes (the Chamadevivamsa about 1410; the Jinakalamali 1516 to 1528; the Chiang Mai Chronicle in its surviving form 1827; the Nithan Khun Borom 16th to 17th century). There is no text of 1200 for the Mon kingdom of Haripunjaya, the Tai muang of Ngoenyang (Chiang Saen), Chiang Rung, the Yom and Nan valleys, or the Lao middle Mekong.
- History of Song, chapters 488 and 489: Jiaozhi, Dali, Champa, Zhenla, Pagan, Srivijaya, Java, Brunei, Chola and Tambralinga, Toqto'a (Tuotuo) and the Yuan history office, from the Song court records (1343 to 1345, from Song veritable records and court diaries). The Chinese court's record of its southern neighbours, compiled from Song archives. Read online
- Epigraphia Birmanica, being lithic and other inscriptions of Burma, Various, edited by Taw Sein Ko, C. Duroiselle and C. O. Blagden (inscriptions of the 11th to 15th centuries; the series ran from 1919 to 1936). The Archaeological Survey of Burma's series of edited inscriptions with full translations. Read online
- Inscriptions of Pagan, Pinya and Ava; Inscriptions of Burma, Various (the Pagan kings, queens, ministers and donors), edited by Tun Nyein, Taw Sein Ko, G. H. Luce and Pe Maung Tin (inscriptions of the 11th to 14th centuries; editions 1899 and 1933 to 1956). The dedicatory inscriptions of Pagan are the only contemporary texts for the kingdom of Narapatisithu (reigning 1174 to 1211). Read online
- A Description of the Foreign Peoples (Records of Foreign Nations), Zhao Rukuo (Zhao Rugua) (1225 at Quanzhou). The best single text for the island world around 1200, written by the superintendent of maritime trade at Quanzhou from merchants' reports a generation after the date. Read online
- Notes in Answer to Questions about the Lands beyond the Passes, Zhou Qufei (周去非) (1178, after service in Guangxi). A Guangxi official's notes, written twenty years before 1200, on the south-western frontier of the Song and the countries beyond. Read online
Sources and studies
- English Wikipedia, Bagan
- English Wikipedia, Burmese Buddhism
- English Wikipedia, Thatbyinnyu Temple
- English Wikipedia, Ananda Temple
- English Wikipedia, Pagan Kingdom
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.