Buddhist and Hindu statuary came out of the Kota Cina excavations (McKinnon, from memory) together with Tamil inscription fragments, which points to worship by Tamil and other Indian traders alongside Buddhist devotion; the house, its community and its patrons are not named by any text.
The settlement was in business from about the eleventh or twelfth century to the fourteenth. Whether there was a standing shrine, a house of monks or only images kept in merchants' quarters is not recorded.
Who holds it
- Title
- The priests or headmen of the shrines, not named
- Since
- not known
- Born
- not known
- Family
- not known
- Confidence
- low
No source names an abbot, priest or headman of this house for any date near 1 January 1200.
Overlord
None named.
What it holds
- The shrine or temple and what the campaign board and the remains show of its endowment
How things stand that morning
Not recorded; images found, no house described.
Places of note
- Kota Cina: The excavated settlement.
Where the sources disagree
Evidence: Thin: the finds are firm; the house is an inference.
On the map: A point only: no land of its own is recorded.
Primary sources for Malay ports
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- The Leiden grants of Rajaraja I and Kulottunga I concerning the Srivijaya vihara at Nagapattinam, The Chola chancery (Rajaraja I, Rajendra I, Kulottunga I) (the Larger plates about 1005 to 1014 (completed under Rajendra I); the Smaller plates 1090). Background documents for the relations between the Cholas and the Malay world. Read online
- The Grahi (Chaiya) Buddha inscription and the Tambralinga records, Various (the officers of Grahi and the kings of Tambralinga), edited by George Coedes (the Chaiya bronze Buddha inscription 1183; the Nakhon Si Thammarat records 13th century; edited 1929, revised 1961). The peninsula in 1200 has one near-contemporary dated text: the Old Khmer inscription on the base of a bronze Buddha from Wat Hua Wiang at Chaiya, dated 1183, which records the image's casting by order of the mahasenapati Galanai, governor of Grahi, under the king Srimat Trailokyaraja Maulibhusanavarmadeva, a name that is argued to be either a Malayu (Srivijaya) overlord or a local king.
- A Description of the Foreign Peoples (Records of Foreign Nations), Zhao Rukuo (Zhao Rugua) (1225 at Quanzhou). The best single text for the island world around 1200, written by the superintendent of maritime trade at Quanzhou from merchants' reports a generation after the date. Read online
- The Description of the Country, called the Nagarakretagama, Mpu Prapanca (1365 at the Majapahit court). A Majapahit court poem of 1365 listed here only for its retrospect. Read online
Sources and studies
- E. E. McKinnon, Kota Cina: its context and meaning in the trade of Southeast Asia in the twelfth to fourteenth centuries (1984), read from memory, not rechecked
- OMNIA board note (a lead only, checked against the sources above)
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.