Qus

Who holds it

Name

The sultan al-Mansur; the wali of Qus not pinned (Governor of Qus)

Title

Seat of the governor of Upper Egypt

Since

1198

Confidence

medium

Lord in 1200

The governor of Qus and the south; name not pinned.

How things stand that morning

Held in al-Mansur's name; quiet; the trade runs.

Charter

None in the European sense: an Islamic city had no charter or commune. It was governed by the sultan's governor (wali) and police chief, the qadi and the market inspector (muhtasib).

Council

No council. The qadi, the notables (a'yan) and the heads of the crafts under the muhtasib speak for the townspeople; the Christian and Jewish communities answer through their own heads.

Communities

Muslims, with Shafi'i scholars; Copts; Jews (in the Geniza letters); Yemeni, Indian, Ethiopian and Maghribi merchants and pilgrims.

Fairs and markets

No fairs; the caravan seasons to and from Aydhab follow the Red Sea winds and the pilgrimage.

Militia

The governor's garrison and the caravan escorts.

Walls and castle

Not pinned; the governor's residence and garrison.

Trade and crafts

Transit trade in pepper, spices and Indian goods; grain, dates and sugar of the south; the outfitting of caravans and pilgrims.

What the year holds

What happened next, if nothing in play changes it. Each event carries what it depends on and what would stop it.

1. From late 1200The famine hits the south; the Red Sea trade continues but the valley's grain fails.Depends on: The low flood of 1200. Stopped by: Nothing in play.

Where the sources disagree

• Wikipedia dates Qus's commercial primacy to the thirteenth century; Ibn Jubayr's account of 1183 already shows it as the main station of the Aydhab trade.

Evidence: Ibn Jubayr describes it; the governor of 1200 is not pinned.

On the map: The town and its near district; the governor's whole province is Governor of Qus.

Primary sources for Egypt

Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.

• The Book of the Two Gardens, on the Reigns of Nur al-Din and Saladin, and its Sequel, Abu Shama (Shihab al-Din Abd al-Rahman al-Maqdisi) (about 1240 to 1267, at Damascus). The Rawdatayn ends with Saladin's death in 1193 and matters for 1200 as the store of Imad al-Din al-Isfahani's lost al-Barq al-Shami and of al-Qadi al-Fadil's letters, quoted at length, which describe the Ayyubid princes, the Jazira and the frontier a few years earlier. Read online
• The Chronicle of Ernoul and Bernard the Treasurer, Ernoul, squire of Balian of Ibelin, and later compilers (the 1187 core soon after the event; the whole in its present form 1227 to 1232). The Ibelin household's version of events in Outremer. Read online
• The Complete History, Izz al-Din Ibn al-Athir (about 1200 to 1231, at Mosul). The widest Muslim narrative for the years 596 to 597 AH (1199 to 1201): al-Adil's entry into Cairo and his taking of the sultanate from his nephew al-Mansur Muhammad early in 1200, the quarrels of the Ayyubid princes at Damascus, Aleppo and Hama, the Nile failure and the great famine of Egypt, Mosul under Nur al-Din Arslan Shah and the Jazira under Gokbori and the Artuqids, Baghdad under the caliph al-Nasir, the Khwarazmshah Tekish's death in 1200 and Muhammad's accession, the Ghurid wars in Khurasan, the Eldiguzids and Georgia, the Almohads in the west, and the Seljuks of Rum in passing. Read online
• The Cream of the History of Aleppo, Kamal al-Din Ibn al-Adim (about 1240 to 1260). The annals of Aleppo. Read online
• The Dispeller of Anxieties, on the History of the Ayyubids, Jamal al-Din Ibn Wasil (about 1272 to 1285, at Hama). The fullest Ayyubid dynastic history, written at Hama with access to the family's own tradition and to Ibn al-Athir, Ibn Abi Tayy and Sibt ibn al-Jawzi. Read online
• The Mirror of Time, on the History of Notables, Sibt ibn al-Jawzi (Shams al-Din Yusuf) (about 1240 to 1256, at Damascus). A Damascene preacher's year-by-year chronicle with obituaries, written by a grandson of the Baghdad scholar Ibn al-Jawzi, so it carries both the Baghdad view (the caliph al-Nasir and his court) and the Damascus view (al-Adil's court, the famine refugees of 1200, prices, the plague of 1201). Read online
• The Old French Continuation of William of Tyre (Eracles), Anonymous continuators, the earliest drawing on Ernoul (about 1220 to 1277; the first continuation (1184 to 1197, the Lyon Eracles) compiled about 1230 from material of the 1190s). For the Latin East at 1200 it narrates the aftermath of the Third Crusade: the truce of 1192, the succession to Jerusalem through Queen Isabella's marriages to Henry of Champagne (died September 1197) and Aimery of Lusignan, Aimery's rule as king of Jerusalem from 1198 while king of Cyprus, the German crusade of 1197 to 1198 and the recovery of Beirut and Sidon, the truce with al-Adil of 1198, the Antioch succession quarrel between Bohemond IV and Leo of Armenia, and the Pisan plot against Aimery. Read online
• The Road to Knowledge of the Dynasties of Kings, Taqi al-Din al-Maqrizi (about 1400 to 1440, at Cairo). A late compilation, but for Ayyubid Egypt it keeps lost material: for 596 to 598 AH it records al-Adil's entry into Cairo, the removal of the boy al-Mansur Muhammad, the oath to al-Kamil as heir, the appointments at Cairo, the low Niles of 1199 and 1200 and the famine and plague of 1200 to 1202 with grain prices, the reports of cannibalism and the death tolls, together with Yemen, the Hijaz and the Mecca emirate. Read online

15 more in the sources library for The Latin East and the Ayyubids.