The great castle of the Frankish lords of Oultrejourdain, surrendered to Saladin's forces in 1188 after a long blockade, stands on its ridge above the Dead Sea with the town below it.
It is al-Adil's: he kept it with Shawbak, al-Salt and the Balqa when Saladin gave him the Jazira, and made it the seat of one of his treasuries. It commands the caravan road from Damascus to Egypt and the Hijaz and the Bedouin of the plateau.
Who holds it
- Name
- Al-Adil (castle governor not named)
- Title
- Lord
- Since
- see lord_1200
- Born
- not pinned
- Family
- not pinned
- Confidence
- medium
See the lord's record.
Lord in 1200
Al-Adil's (al-Adil); the castle governor is not named.
How things stand that morning
Held for al-Adil.
Charter
None: an Islamic town has no communal charter; the prince's governor, the qadi and the market inspector (muhtasib) govern, and the notables (a'yan) and ulama speak for the townsmen.
Council
No council; notables and ulama.
Communities
Muslims and a Greek Orthodox Christian community that outlasted the Franks; Bedouin of the plateau.
Fairs and markets
No fairs in the European sense; trade runs through permanent markets (suqs) and caravan seasons.
Militia
Not recorded; the garrison is the prince's or the amir's.
Walls and castle
Frankish castle repaired and enlarged by the Ayyubids with stone from nearby quarries; the walled town on the same ridge. The later works of al-Nasir Dawud (1240s) and the Mamluks are not yet built.
Trade and crafts
Grain and flocks of the Moab plateau; sugar and indigo in the Ghawr below (attested in the Ayyubid period, not pinned for 1200); the toll of the caravan road; the treasury.
Where the sources disagree
Evidence: Possession certain; the governor and the town's institutions in 1200 are not recorded in the sources read.
Primary sources for Damascus
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- The Book of the Two Gardens, on the Reigns of Nur al-Din and Saladin, and its Sequel, Abu Shama (Shihab al-Din Abd al-Rahman al-Maqdisi) (about 1240 to 1267, at Damascus). The Rawdatayn ends with Saladin's death in 1193 and matters for 1200 as the store of Imad al-Din al-Isfahani's lost al-Barq al-Shami and of al-Qadi al-Fadil's letters, quoted at length, which describe the Ayyubid princes, the Jazira and the frontier a few years earlier. Read online
- The Chronicle of Ernoul and Bernard the Treasurer, Ernoul, squire of Balian of Ibelin, and later compilers (the 1187 core soon after the event; the whole in its present form 1227 to 1232). The Ibelin household's version of events in Outremer. Read online
- The Complete History, Izz al-Din Ibn al-Athir (about 1200 to 1231, at Mosul). The widest Muslim narrative for the years 596 to 597 AH (1199 to 1201): al-Adil's entry into Cairo and his taking of the sultanate from his nephew al-Mansur Muhammad early in 1200, the quarrels of the Ayyubid princes at Damascus, Aleppo and Hama, the Nile failure and the great famine of Egypt, Mosul under Nur al-Din Arslan Shah and the Jazira under Gokbori and the Artuqids, Baghdad under the caliph al-Nasir, the Khwarazmshah Tekish's death in 1200 and Muhammad's accession, the Ghurid wars in Khurasan, the Eldiguzids and Georgia, the Almohads in the west, and the Seljuks of Rum in passing. Read online
- The Cream of the History of Aleppo, Kamal al-Din Ibn al-Adim (about 1240 to 1260). The annals of Aleppo. Read online
- The Dispeller of Anxieties, on the History of the Ayyubids, Jamal al-Din Ibn Wasil (about 1272 to 1285, at Hama). The fullest Ayyubid dynastic history, written at Hama with access to the family's own tradition and to Ibn al-Athir, Ibn Abi Tayy and Sibt ibn al-Jawzi. Read online
- The Mirror of Time, on the History of Notables, Sibt ibn al-Jawzi (Shams al-Din Yusuf) (about 1240 to 1256, at Damascus). A Damascene preacher's year-by-year chronicle with obituaries, written by a grandson of the Baghdad scholar Ibn al-Jawzi, so it carries both the Baghdad view (the caliph al-Nasir and his court) and the Damascus view (al-Adil's court, the famine refugees of 1200, prices, the plague of 1201). Read online
- The Old French Continuation of William of Tyre (Eracles), Anonymous continuators, the earliest drawing on Ernoul (about 1220 to 1277; the first continuation (1184 to 1197, the Lyon Eracles) compiled about 1230 from material of the 1190s). For the Latin East at 1200 it narrates the aftermath of the Third Crusade: the truce of 1192, the succession to Jerusalem through Queen Isabella's marriages to Henry of Champagne (died September 1197) and Aimery of Lusignan, Aimery's rule as king of Jerusalem from 1198 while king of Cyprus, the German crusade of 1197 to 1198 and the recovery of Beirut and Sidon, the truce with al-Adil of 1198, the Antioch succession quarrel between Bohemond IV and Leo of Armenia, and the Pisan plot against Aimery. Read online
- The Road to Knowledge of the Dynasties of Kings, Taqi al-Din al-Maqrizi (about 1400 to 1440, at Cairo). A late compilation, but for Ayyubid Egypt it keeps lost material: for 596 to 598 AH it records al-Adil's entry into Cairo, the removal of the boy al-Mansur Muhammad, the oath to al-Kamil as heir, the appointments at Cairo, the low Niles of 1199 and 1200 and the famine and plague of 1200 to 1202 with grain prices, the reports of cannibalism and the death tolls, together with Yemen, the Hijaz and the Mecca emirate. Read online
8 more in the sources library for The Latin East and the Ayyubids.
Sources and studies
- Abu'l-Fida, Annals (al-Mukhtasar), Arabic text with French translation in Recueil des historiens des croisades, Historiens orientaux I (1872), pp. 150-172 (years 589-615 AH), read through archive.org search-inside
- Kerak Castle (English Wikipedia)
- Shobak Castle (English Wikipedia), citing Milwright (2006)
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.