The walled port on the eastern (Damietta) branch of the Nile near the sea, the second gate of Egypt after Alexandria and the port for Syria and the Frankish coast.
It has drawn in the trade and the linen weavers of Tinnis since Saladin ordered Tinnis's townspeople out in 1192-93. It beat off a Frankish and Byzantine siege in 1169, after which its walls were strengthened.
Who holds it
- Name
- The sultan al-Mansur; governor not pinned (Governor of Damietta)
- Title
- Frontier port under a governor
- Since
- 1198
- Confidence
- medium
Lord in 1200
The sultan through the governor of Damietta; name not pinned.
How things stand that morning
Held in al-Mansur's name; quiet.
Charter
None in the European sense: an Islamic city had no charter or commune. It was governed by the sultan's governor (wali) and police chief, the qadi and the market inspector (muhtasib).
Council
No council. The qadi, the notables (a'yan) and the heads of the crafts under the muhtasib speak for the townspeople; the Christian and Jewish communities answer through their own heads.
Communities
Muslims, Copts, Jews; Frankish and Syrian merchants call.
Fairs and markets
No fairs; the sailing seasons.
Militia
The garrison; the townspeople and the lake fishermen.
Walls and castle
Walls and towers strengthened after 1169; a chain could be drawn across the river, as was done against the Byzantine fleet in 1169 (William of Tyre's account, from the researcher's knowledge); the fort of Tinnis on its island to the east.
Trade and crafts
Fine linen and other cloth (the weavers of Tinnis and Damietta), fish and fowl from Lake Manzala, sugar, grain for Syria; imports of timber and goods from the Frankish and Syrian coast.
Where the sources disagree
- The great siege by the Fifth Crusade (1218-1219) and the Mamluks' razing and refounding of the town (1250) are later; do not back-project.
Evidence: The town's history is clear; its governor in 1200 is not pinned.
On the map: The town and its near villages on both banks.
Primary sources for Egypt
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- The Book of the Two Gardens, on the Reigns of Nur al-Din and Saladin, and its Sequel, Abu Shama (Shihab al-Din Abd al-Rahman al-Maqdisi) (about 1240 to 1267, at Damascus). The Rawdatayn ends with Saladin's death in 1193 and matters for 1200 as the store of Imad al-Din al-Isfahani's lost al-Barq al-Shami and of al-Qadi al-Fadil's letters, quoted at length, which describe the Ayyubid princes, the Jazira and the frontier a few years earlier. Read online
- The Chronicle of Ernoul and Bernard the Treasurer, Ernoul, squire of Balian of Ibelin, and later compilers (the 1187 core soon after the event; the whole in its present form 1227 to 1232). The Ibelin household's version of events in Outremer. Read online
- The Complete History, Izz al-Din Ibn al-Athir (about 1200 to 1231, at Mosul). The widest Muslim narrative for the years 596 to 597 AH (1199 to 1201): al-Adil's entry into Cairo and his taking of the sultanate from his nephew al-Mansur Muhammad early in 1200, the quarrels of the Ayyubid princes at Damascus, Aleppo and Hama, the Nile failure and the great famine of Egypt, Mosul under Nur al-Din Arslan Shah and the Jazira under Gokbori and the Artuqids, Baghdad under the caliph al-Nasir, the Khwarazmshah Tekish's death in 1200 and Muhammad's accession, the Ghurid wars in Khurasan, the Eldiguzids and Georgia, the Almohads in the west, and the Seljuks of Rum in passing. Read online
- The Cream of the History of Aleppo, Kamal al-Din Ibn al-Adim (about 1240 to 1260). The annals of Aleppo. Read online
- The Dispeller of Anxieties, on the History of the Ayyubids, Jamal al-Din Ibn Wasil (about 1272 to 1285, at Hama). The fullest Ayyubid dynastic history, written at Hama with access to the family's own tradition and to Ibn al-Athir, Ibn Abi Tayy and Sibt ibn al-Jawzi. Read online
- The Mirror of Time, on the History of Notables, Sibt ibn al-Jawzi (Shams al-Din Yusuf) (about 1240 to 1256, at Damascus). A Damascene preacher's year-by-year chronicle with obituaries, written by a grandson of the Baghdad scholar Ibn al-Jawzi, so it carries both the Baghdad view (the caliph al-Nasir and his court) and the Damascus view (al-Adil's court, the famine refugees of 1200, prices, the plague of 1201). Read online
- The Old French Continuation of William of Tyre (Eracles), Anonymous continuators, the earliest drawing on Ernoul (about 1220 to 1277; the first continuation (1184 to 1197, the Lyon Eracles) compiled about 1230 from material of the 1190s). For the Latin East at 1200 it narrates the aftermath of the Third Crusade: the truce of 1192, the succession to Jerusalem through Queen Isabella's marriages to Henry of Champagne (died September 1197) and Aimery of Lusignan, Aimery's rule as king of Jerusalem from 1198 while king of Cyprus, the German crusade of 1197 to 1198 and the recovery of Beirut and Sidon, the truce with al-Adil of 1198, the Antioch succession quarrel between Bohemond IV and Leo of Armenia, and the Pisan plot against Aimery. Read online
- The Road to Knowledge of the Dynasties of Kings, Taqi al-Din al-Maqrizi (about 1400 to 1440, at Cairo). A late compilation, but for Ayyubid Egypt it keeps lost material: for 596 to 598 AH it records al-Adil's entry into Cairo, the removal of the boy al-Mansur Muhammad, the oath to al-Kamil as heir, the appointments at Cairo, the low Niles of 1199 and 1200 and the famine and plague of 1200 to 1202 with grain prices, the reports of cannibalism and the death tolls, together with Yemen, the Hijaz and the Mecca emirate. Read online
15 more in the sources library for The Latin East and the Ayyubids.
Sources and studies
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.