The senior mamluk of Tughtekin's household and the future strong man of Ayyubid Yemen.
By the time al-Mu'izz was killed (Rajab 598) Sunqur had broken with him and taken refuge, at Hajja according to the English Wikipedia account; when and why he fled, and what post he holds on 1 January 1200, are not pinned. His party, the old mamluks of Tughtekin, are the men who will join the Kurdish emirs against al-Mu'izz.
Who he is
- Name
- Sayf al-Din Sunqur
- Title
- Emir (a mamluk of the late Tughtekin)
- Since
- Not pinned
- Born
- Not pinned
- Family
- A Turkish mamluk of Tughtekin's household
- Confidence
- medium
English Wikipedia's article on al-Mu'izz and dorar.net (after the chronicles): after the killing of al-Mu'izz in 598 he came out of refuge (at Hajja in the English article), rallied the Kurdish commanders and ruled as atabeg for the boy al-Nasir Ayyub until his death four years later.
Overlord
al-Mu'izz Isma'il (in name)
What it holds
- Not pinned (iqta' and command not recorded for 1200)
How it was acquired
Rose in Tughtekin's household.
Allies and rivals
Leader of Tughtekin's mamluks; later allied with the Kurdish emirs; rival of al-Mu'izz.
How things stand that morning
A great mamluk emir of uncertain standing with al-Mu'izz; possibly already estranged.
Military
His fellow mamluks and household troops.
Threats
- The suspicion of al-Mu'izz, who had already killed Buzba and Humam al-Din
What the year holds
What happened next, if nothing in play changes it. Each event carries what it depends on and what would stop it.
- Rajab 598 (April 1202)After the murder of al-Mu'izz he becomes atabeg and real ruler for al-Nasir Ayyub; dies about four years later and is followed by Ghazi ibn Jibril.Depends on: The fall of al-Mu'izz. Stopped by: Al-Mu'izz destroying the mamluk faction first.
Where the sources disagree
- The place of his refuge (Hajja) comes from one English summary of the Arabic chronicles and is not confirmed.
Evidence: Known chiefly for his role after 1202.
Primary sources for Ayyubid Yemen
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- The Complete History, Izz al-Din Ibn al-Athir (about 1200 to 1231, at Mosul). The widest Muslim narrative for the years 596 to 597 AH (1199 to 1201): al-Adil's entry into Cairo and his taking of the sultanate from his nephew al-Mansur Muhammad early in 1200, the quarrels of the Ayyubid princes at Damascus, Aleppo and Hama, the Nile failure and the great famine of Egypt, Mosul under Nur al-Din Arslan Shah and the Jazira under Gokbori and the Artuqids, Baghdad under the caliph al-Nasir, the Khwarazmshah Tekish's death in 1200 and Muhammad's accession, the Ghurid wars in Khurasan, the Eldiguzids and Georgia, the Almohads in the west, and the Seljuks of Rum in passing. Read online
- The Dispeller of Anxieties, on the History of the Ayyubids, Jamal al-Din Ibn Wasil (about 1272 to 1285, at Hama). The fullest Ayyubid dynastic history, written at Hama with access to the family's own tradition and to Ibn al-Athir, Ibn Abi Tayy and Sibt ibn al-Jawzi. Read online
- The Road to Knowledge of the Dynasties of Kings, Taqi al-Din al-Maqrizi (about 1400 to 1440, at Cairo). A late compilation, but for Ayyubid Egypt it keeps lost material: for 596 to 598 AH it records al-Adil's entry into Cairo, the removal of the boy al-Mansur Muhammad, the oath to al-Kamil as heir, the appointments at Cairo, the low Niles of 1199 and 1200 and the famine and plague of 1200 to 1202 with grain prices, the reports of cannibalism and the death tolls, together with Yemen, the Hijaz and the Mecca emirate. Read online
- History of Yemen, Umara al-Yamani (Umara ibn Ali al-Hakami) (1168 to 1174, at Cairo). The history of Yemen's dynasties to the eve of the Ayyubid conquest: the Ziyadids and Najahids of Zabid, the Sulayhids and their queen Arwa, the Zuray'ids of Aden, the Hamdanid sultans of San'a and the Mahdids of Zabid, with Umara's own career as a Yemeni envoy to Fatimid Cairo. Read online
- The Cairo Geniza Documents (about 950 to 1250 for the bulk of the historical documents). Letters, court records, accounts and lists from the Ben Ezra synagogue in Fustat that show the working of the trade that bound Egypt to Ifriqiya, Sicily, al-Andalus, Aden and India. Read online
- History of the Observant Traveller (A Traveller in Thirteenth-Century Arabia), Ibn al-Mujawir (Jamal al-Din Yusuf ibn Ya'qub) (about 1226 to 1232). A merchant-traveller's description of western and southern Arabia a generation after 1200: Mecca and the Hijaz ports, the Red Sea crossing, Zabid and the Tihama, Aden with its customs and tariffs, the Hadramawt coast, Dhofar and Oman, Socotra, and the opposite African shore at Zeila and the Dahlak islands. Read online
- Dictionary of Countries, Yaqut al-Hamawi (1224 to 1228, at Aleppo). An alphabetical gazetteer of every place Yaqut had read of or seen: he travelled as a bookseller's agent through Syria, Iraq, Persia, Khurasan and Khwarazm (about 1213 to 1220) and settled in Aleppo. Read online
- The History of the Observant Traveller: the pages on Zeila, Berbera, Mogadishu and Dahlak, Ibn al-Mujawir (Yusuf ibn Yaqub ibn al-Mujawir) (about 1221 to 1230). The closest description of the Horn's ports to 1200, written about twenty-five years later by a trader and official who worked the Aden trade: Zeila and its traffic in slaves, ivory and the goods of the Ethiopian interior; the Barbar (Somali) coast with Berbera and Mogadishu, and the sea route from Aden to Mogadishu and on to Kilwa with its sailing seasons; the Dahlak islands with their own sultan and his dues; Socotra; and the customs and prices of Aden under the Ayyubids of Yemen. Read online
Sources and studies
- 'Ismail ibn Tughtekin', English Wikipedia (after Ibn Wasil, al-Maqrizi, Ibn Khallikan, Ibn Khaldun, Ibn al-Dayba', Abu al-Fida, al-Khazraji, Taj al-Din al-Yamani)
- 'Maqtal al-Mu'izz ibn Sayf al-Islam sahib al-Yaman', al-Mawsu'a al-tarikhiyya, dorar.net (year 598, Rajab)
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.