Communes · Ayyubid Egypt under the boy sultan al-Mansur · as at first light, 1 January 1200

Pisans of Alexandria

Pisa was the first Italian city to win a written treaty and an inn (fondaco) at Alexandria from the Fatimids, in 1154, and renewed its standing with Saladin.

The Pisan merchants live and store their goods in their walled inn, locked at night by the Egyptian authorities, trade under the customs house's rules, and buy pepper, spices, alum and sugar against cloth, metals, timber and silver. Pisa is the papacy's crusading ally and its fleet fought at Acre, yet its merchants trade with Egypt.

Who he is

Name
Not pinned (no consul's name for 1200)
Title
The commune of Pisa, through its consul or the elders of its merchants at Alexandria
Since
A fondaco at Alexandria since the treaty with the Fatimid government in 1154, confirmed by Saladin in the 1170s (from the researcher's knowledge of Heyd and Amari's documents)
Confidence
medium

Overlord

The commune of Pisa; in Egypt, the sultan's customs and the governor of Alexandria

What it holds

  • The Pisan fondaco (funduq) at Alexandria, with its store-rooms and lodging

How it was acquired

Treaty with the Fatimid government (1154), confirmed under Saladin (1170s).

Allies and rivals

Rivals: Genoa (at war with Pisa at sea for decades) and Venice.

How things stand that morning

Trading at Alexandria; quiet.

Wealth

Not pinned; the fondaco is a trading base, not land.

Threats

  • Papal bans on trade in war materials
  • Arrest of Frankish merchants if a crusade attacks Egypt

Where the sources disagree

Evidence: The 1154 treaty and the fondaco are well known from Pisan documents; we did not re-read them for this record.

On the map: A building in Alexandria; no land.

Primary sources for Egypt

Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.

  • The Book of the Two Gardens, on the Reigns of Nur al-Din and Saladin, and its Sequel, Abu Shama (Shihab al-Din Abd al-Rahman al-Maqdisi) (about 1240 to 1267, at Damascus). The Rawdatayn ends with Saladin's death in 1193 and matters for 1200 as the store of Imad al-Din al-Isfahani's lost al-Barq al-Shami and of al-Qadi al-Fadil's letters, quoted at length, which describe the Ayyubid princes, the Jazira and the frontier a few years earlier. Read online
  • The Chronicle of Ernoul and Bernard the Treasurer, Ernoul, squire of Balian of Ibelin, and later compilers (the 1187 core soon after the event; the whole in its present form 1227 to 1232). The Ibelin household's version of events in Outremer. Read online
  • The Complete History, Izz al-Din Ibn al-Athir (about 1200 to 1231, at Mosul). The widest Muslim narrative for the years 596 to 597 AH (1199 to 1201): al-Adil's entry into Cairo and his taking of the sultanate from his nephew al-Mansur Muhammad early in 1200, the quarrels of the Ayyubid princes at Damascus, Aleppo and Hama, the Nile failure and the great famine of Egypt, Mosul under Nur al-Din Arslan Shah and the Jazira under Gokbori and the Artuqids, Baghdad under the caliph al-Nasir, the Khwarazmshah Tekish's death in 1200 and Muhammad's accession, the Ghurid wars in Khurasan, the Eldiguzids and Georgia, the Almohads in the west, and the Seljuks of Rum in passing. Read online
  • The Cream of the History of Aleppo, Kamal al-Din Ibn al-Adim (about 1240 to 1260). The annals of Aleppo. Read online
  • The Dispeller of Anxieties, on the History of the Ayyubids, Jamal al-Din Ibn Wasil (about 1272 to 1285, at Hama). The fullest Ayyubid dynastic history, written at Hama with access to the family's own tradition and to Ibn al-Athir, Ibn Abi Tayy and Sibt ibn al-Jawzi. Read online
  • The Mirror of Time, on the History of Notables, Sibt ibn al-Jawzi (Shams al-Din Yusuf) (about 1240 to 1256, at Damascus). A Damascene preacher's year-by-year chronicle with obituaries, written by a grandson of the Baghdad scholar Ibn al-Jawzi, so it carries both the Baghdad view (the caliph al-Nasir and his court) and the Damascus view (al-Adil's court, the famine refugees of 1200, prices, the plague of 1201). Read online
  • The Old French Continuation of William of Tyre (Eracles), Anonymous continuators, the earliest drawing on Ernoul (about 1220 to 1277; the first continuation (1184 to 1197, the Lyon Eracles) compiled about 1230 from material of the 1190s). For the Latin East at 1200 it narrates the aftermath of the Third Crusade: the truce of 1192, the succession to Jerusalem through Queen Isabella's marriages to Henry of Champagne (died September 1197) and Aimery of Lusignan, Aimery's rule as king of Jerusalem from 1198 while king of Cyprus, the German crusade of 1197 to 1198 and the recovery of Beirut and Sidon, the truce with al-Adil of 1198, the Antioch succession quarrel between Bohemond IV and Leo of Armenia, and the Pisan plot against Aimery. Read online
  • The Road to Knowledge of the Dynasties of Kings, Taqi al-Din al-Maqrizi (about 1400 to 1440, at Cairo). A late compilation, but for Ayyubid Egypt it keeps lost material: for 596 to 598 AH it records al-Adil's entry into Cairo, the removal of the boy al-Mansur Muhammad, the oath to al-Kamil as heir, the appointments at Cairo, the low Niles of 1199 and 1200 and the famine and plague of 1200 to 1202 with grain prices, the reports of cannibalism and the death tolls, together with Yemen, the Hijaz and the Mecca emirate. Read online

15 more in the sources library for The Latin East and the Ayyubids.

Sources and studies

  1. W. Heyd, Histoire du commerce du Levant au moyen age (1885-86), vol. I, on the Italians in Ayyubid Egypt; from the researcher's knowledge, not re-read for this record

Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.