A deserted monastery restored in 1198 by Stefan Nemanja (the monk Simeon) and his son Sava.
After Vatopedi had opposed the plan, Alexios III's chrysobull of July 1198 gave Hilandar and the other abandoned Milea monasteries to Simeon and Sava as a house for Serbian monks for ever, exempt even from the Protos. Simeon died there on 13 February 1199. In 1199 Sava wrote the typikon for his cell at Karyes and the typikon of Hilandar, and Grand Zupan Stefan issued a founding charter granting it villages in Serbia.
Building of the church and towers runs from 1198 to 1200. Monks are coming from Serbia.
Who he is
- Name
- Sava (Rastko Nemanjic), co-founder, on Athos; his father Simeon (Stefan Nemanja) died at Hilandar on 13 February 1199. The hegumen on 1 January 1200 is not pinned.
- Title
- Founders (ktetors) and hegumen
- Confidence
- medium
Overlord
The emperor, whose chrysobull made it independent of any authority, the Protos included.
What it holds
- Hilandar and the abandoned Milea monasteries round it (chrysobull of July 1198)
- Sava's cell at Karyes with its typikon (1199)
- villages in Serbia granted by the Serbian rulers' founding charters of 1198-1199 (on ser's ground; not named here)
How it was acquired
Chrysobull of Alexios III, July 1198; the Serbian founding charters (1198-1199).
Allies and rivals
Patrons: Grand Zupan Stefan of Serbia (Sava's brother) and the emperor; Vatopedi had wanted it as a dependency.
How things stand that morning
Newly founded and building; Sava is on the Mountain.
Wealth
Gifts from the Serbian court and the revenues of its Serbian villages.
Military
New defensive towers (St Sava's tower) going up.
Threats
- Vatopedi's grievance
- Pirates
What the year holds
What happened next, if nothing in play changes it. Each event carries what it depends on and what would stop it.
- 1200Building continues; more monks come from Serbia.Depends on: Stefan's money and peace in Serbia. Stopped by: War between Stefan and Vukan (which breaks out in 1202).
Where the sources disagree
- Wikipedia's Hilandar article gives Simeon's death as 13 February 1200; the brief and most accounts (and Wikipedia's Saint Sava article) give 13 February 1199. If 1200 were right he would be alive on 1 January 1200; this record follows 1199.
Evidence: The founding is well documented; its 1200 estates outside Athos are not.
On the map: Only the precinct is drawn.
Primary sources for Byzantium
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- Chronicle of Alberic of Trois-Fontaines, Alberic of Trois-Fontaines (about 1227 to 1241, at the Cistercian abbey of Trois-Fontaines in Champagne). The widest net of any Latin chronicle for 1200, compiled from dozens of sources, many now lost. Read online
- History of Niketas Choniates, Niketas Choniates (about 1185 to 1217, in stages, with a final revision in exile at Nicaea after 1204). The central narrative for the Byzantine Empire under Alexios III Angelos: the Bulgarian and Vlach war under Kaloyan, the breakaway of Ivanko in the Rhodopes and his capture by treachery in 1200, Dobromir Chrysos at Prosek and Strumica and the emperor's campaign and settlement with him, the Cuman raids into Thrace, John Komnenos the Fat's one-day revolt at Constantinople on 31 July 1200, the loosening of imperial control in the provinces and the rise of Leo Sgouros, and the court's fiscal abuses. Read online
- The Capture of Constantinople, Gunther of Pairis (about 1205 to 1210). Written at the Cistercian abbey of Pairis in Alsace from the account of its abbot Martin, who preached the crusade at Basel in 1200 (Gunther gives the sermon) and led a contingent from the Upper Rhine. Read online
- The Conquest of Constantinople, Robert de Clari, knight of Picardy (about 1205 to 1216). A rank-and-file crusader's account that begins with the preaching of the crusade and the taking of the cross in 1199 to 1200 by the counts of Flanders, Blois and Champagne and by the Picard lords, among them Peter of Amiens, Robert's own lord, then the negotiations with Venice. Read online
- The Palace Revolution of John Komnenos (31 July 1200), Nicholas Mesarites (1200 or soon after). An eyewitness narrative of the one-day coup of John Komnenos the Fat at Constantinople on 31 July 1200: the crowning of the usurper in Hagia Sophia, the mob's plunder of the Great Palace, the stand of the palace clergy and the guard at the church of the Virgin of the Pharos, where Mesarites was skeuophylax, and the recovery of the palace by Alexios III's men that night. Read online
- History of the doges of Venice (about 1229, with a continuation). The earliest surviving Venetian narrative close to the events. Read online
- The Conquest of Constantinople (Villehardouin), Geoffrey of Villehardouin (about 1207 to 1213). Opens with the preaching of Fulk of Neuilly and the tournament at Ecry (28 November 1199) where Theobald III of Champagne and Louis of Blois took the cross, then the taking of the cross by Baldwin of Flanders, Hugh of Saint-Pol, Geoffrey of Perche and others through early 1200, the assemblies at Soissons and Compiegne in 1200, and the six envoys sent to Venice in the winter of 1200 to 1201. Read online
- The History of the Seljuks of Rum, Ibn Bibi (Nasir al-Din Husayn ibn Muhammad) (about 1281 to 1285, at Konya). The main Seljuk narrative for Rum begins with Kilij Arslan II's partition of the sultanate among his sons and his death (1192), Kaykhusraw I's first reign at Konya, his deposition in 1196 to 1197 by Rukn al-Din Sulayman II, Kaykhusraw's wanderings to Cilician Armenia, Aleppo and Constantinople, Sulayman's reduction of his brothers' towns (Tokat, Malatya, Amasya, and Ankara by 1204) and his Erzurum and Georgian campaigns. Read online
7 more in the sources library for The Balkans and Byzantium.
Sources and studies
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.