A walled brick and sandstone complex on the Kampar Kanan above Bangkinang, with a great stupa (Candi Mahligai), the Tua, Bungsu and Palangka shrines and an earth rampart.
The English Wikipedia article gives the eleventh to twelfth century, with older claims; the shrines are Buddhist. It stands on the northern gold and camphor road, and its patron is the Mauli court by claim or Palembang by older tradition. Whether it was still a working house in 1200, and whose monks held it, is not recorded.
Who holds it
- Title
- The monastic community of Muara Takus, not named
- Since
- not known
- Born
- not known
- Family
- not known
- Confidence
- low
No source names an abbot, priest or headman of this house for any date near 1 January 1200.
Overlord
The Mauli court by claim; not shown.
What it holds
- The shrine or temple and what the campaign board and the remains show of its endowment
How things stand that morning
Standing; in use or ruinous in 1200 is not recorded.
Where the sources disagree
- Older writers date Muara Takus much earlier and tie it to Palembang's paramountcy; the English article's eleventh to twelfth century is used here and the matter is not settled.
Evidence: Fair for the monument; nothing for its holder or lands.
On the map: Core of the site only.
Primary sources for Malayu
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- History of Song, chapters 488 and 489: Jiaozhi, Dali, Champa, Zhenla, Pagan, Srivijaya, Java, Brunei, Chola and Tambralinga, Toqto'a (Tuotuo) and the Yuan history office, from the Song court records (1343 to 1345, from Song veritable records and court diaries). The Chinese court's record of its southern neighbours, compiled from Song archives. Read online
- The Leiden grants of Rajaraja I and Kulottunga I concerning the Srivijaya vihara at Nagapattinam, The Chola chancery (Rajaraja I, Rajendra I, Kulottunga I) (the Larger plates about 1005 to 1014 (completed under Rajendra I); the Smaller plates 1090). Background documents for the relations between the Cholas and the Malay world. Read online
- The Grahi (Chaiya) Buddha inscription and the Tambralinga records, Various (the officers of Grahi and the kings of Tambralinga), edited by George Coedes (the Chaiya bronze Buddha inscription 1183; the Nakhon Si Thammarat records 13th century; edited 1929, revised 1961). The peninsula in 1200 has one near-contemporary dated text: the Old Khmer inscription on the base of a bronze Buddha from Wat Hua Wiang at Chaiya, dated 1183, which records the image's casting by order of the mahasenapati Galanai, governor of Grahi, under the king Srimat Trailokyaraja Maulibhusanavarmadeva, a name that is argued to be either a Malayu (Srivijaya) overlord or a local king.
- A Description of the Foreign Peoples (Records of Foreign Nations), Zhao Rukuo (Zhao Rugua) (1225 at Quanzhou). The best single text for the island world around 1200, written by the superintendent of maritime trade at Quanzhou from merchants' reports a generation after the date. Read online
- Notes in Answer to Questions about the Lands beyond the Passes, Zhou Qufei (周去非) (1178, after service in Guangxi). A Guangxi official's notes, written twenty years before 1200, on the south-western frontier of the Song and the countries beyond. Read online
- The Description of the Country, called the Nagarakretagama, Mpu Prapanca (1365 at the Majapahit court). A Majapahit court poem of 1365 listed here only for its retrospect. Read online
Sources and studies
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.