Guðmundur dýri is the leading chieftain of western Eyjafjörður.
In spring 1197 his men burned his rival Önundur Þorkelsson in his house at Langahlíð in Hörgárdalur; the burning was settled at the Althing of 1197 under Jón Loftsson's arbitration, Guðmundur and Kolbeinn sharing the payment, Guðmundur buying the land of Langahlíð, and some burners being sent abroad for three years. He is probably still at Bakki and still a chieftain on 1 January 1200, but within a few years he hands his chieftaincies to his son Þorvaldur and becomes a monk at Þingeyrar.
Who he is
- Name
- Guðmundur Þorvaldsson, called dýri ("the worthy")
- Title
- Chieftain in Eyjafjörður (Vaðlaþing)
- Since
- A chieftain since the 1180s (not pinned)
- Born
- Not pinned; dies a monk at Þingeyrar in 1212
- Family
- Brother of Ásgrímur, father of Þorvarður the Wealthy; half-brother of Þórður Þórarinsson of Laufás. His son Þorvaldur takes over his chieftaincies when he enters the monastery and later gives them to Sigurður Ormsson. Hallur Kleppjárnsson of Hrafnagil is said to be married to a daughter of his (the reading is not certain).
- Confidence
- medium
Guðmundar saga dýra: he lived at Bakki in Öxnadalur, "often at Bakki or at Auðbrekka"; after the last troubles of his saga "he lived at Bakki only a short time" and then went west to Þingeyrar and became a monk. Íslendinga saga, describing the north about 1202, has his son Þorvaldur already disposing of his chieftaincies.
What it holds
- Bakki in Öxnadalur
- Auðbrekka in Hörgárdalur
- Langahlíð in Hörgárdalur (bought under the 1197 settlement)
- Chieftaincies in Vaðlaþing (names not pinned)
Allies and rivals
At the 1196 Althing fight he stood with Kolbeinn Tumason and the Haukdælir. Enemies: the kin of Önundur Þorkelsson; his burning is settled but not forgotten.
How things stand that morning
Probably at Bakki and still holding his chieftaincies (not pinned: the year he entered Þingeyrar is not given in the texts checked; it falls between the end of his saga, about 1200, and his death in 1212).
Wealth
Farms of Öxnadalur and Hörgárdalur.
Military
Thingmen of western Eyjafjörður.
Threats
- The Önundur kin
- Age
What the year holds
What happened next, if nothing in play changes it. Each event carries what it depends on and what would stop it.
- Summer 1200 (if the three-year terms ran from 1197)The men sent abroad for three years under the 1197 settlement of the burning may come home.Depends on: The terms of 1197 (the start of the exile is not pinned). Stopped by: Their staying abroad.
- Between 1200 and 1212 (not pinned)Guðmundur gives up his chieftaincies to his son Þorvaldur and becomes a monk at Þingeyrar.Depends on: His own choice. Stopped by: Nothing in play.
Places of note
- Bakki: Guðmundur's seat.
- Langahlíð: Where Önundur Þorkelsson was burned in spring 1197 (approximate position).
Where the sources disagree
Evidence: Guðmundar saga dýra (in Sturlunga saga) is detailed for the 1180s-1190s but gives no years; Íslendinga saga dates the burning to the spring after Markús's killing (1197).
On the map: A chieftain's power was over thingmen, not ground, and a farmer could in principle change chieftain; the polygon draws the district where his thingmen and farms lay that winter, from the saga evidence, not a border.
Primary sources for Iceland
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- The Icelandic annals to 1578 (compiled from the late 13th century onward from older notes). Year-by-year notices that fix Icelandic chronology. Read online
- The saga of the Sturlungs: the compilation of contemporary Icelandic sagas, Sturla Þórðarson and other authors, compiled by Þórðr Narfason (the component sagas between about 1200 and 1280; compiled about 1300). The only contemporary narrative of Iceland. Read online
- The sagas of the Icelandic bishops: Páll of Skálholt, Guðmundr of Hólar and Þorlákr (Páls saga about 1211 to 1216; Þorláks saga about 1200 to 1210; the oldest Guðmundar saga in the 13th century). Páls saga is the life of Bishop Páll Jónsson of Skálholt (1195 to 1211), of the Oddaverjar, and tells how he had the churches and priests of his diocese counted, about 220 churches and 290 priests, how he furthered the cult of his uncle Þorlákr, whose relics were raised in 1198 and whose feast the Althing adopted in 1199, and how he dealt with the chieftains. Read online
- The Grey Goose laws: the law of the Icelandic Commonwealth (law first written down in 1117 to 1118; the surviving manuscripts Konungsbók (about 1250) and Staðarhólsbók (about 1270)). The law under which Iceland was run in 1200: the goðar and their thingmen, the local and quarter things and the Althing, the Fifth Court, the lawspeaker, outlawry, compensation and the Christian law section with the tithe. Read online
Sources and studies
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.