The relic stupa on the hill south-east of the town, the holy place of the Phrae muang (the campaign board).
The tradition takes it back centuries before 1200; nothing standing on the hill is dated that early. The English Wikipedia article on the temple could not be fetched.
Who holds it
- Title
- Abbot of the relic hill; patron: the chao of Phrae
- Since
- not known
- Born
- not known
- Family
- None named.
- Confidence
- low
The campaign board; English Wikipedia (Phrae).
Overlord
the chao of Phrae (patron)
What it holds
- The hill and the relic
- Whatever land or people the chao gave it (not recorded)
Allies and rivals
The chao of Phrae.
How things stand that morning
A relic hill in use, by tradition; nothing dated for 1200.
Wealth
Not recorded.
Threats
- None dated
Places of note
- Phra That Cho Hae: relic stupa on the hill
Where the sources disagree
- Board (wat-phra-that-cho-hae): "contested". Nothing I could read shows a rival claim to the hill; kept with allegiance yom_nan.
Evidence: Tradition and the campaign board only.
"The campaign board" is OMNIA's working map. These notes record where its earlier claims were checked against the sources.
On the map: A point.
Primary sources for Yom and Nan
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- The Glass Palace Chronicle of the Kings of Burma, The Royal Historical Commission of King Bagyidaw (Monywe Sayadaw and others), drawing on U Kala's Maha Yazawin (about 1724) and earlier chronicles (1829 to 1832). The standard Burmese court chronicle, compiled six centuries after 1200 from older chronicles now lost. Read online
- The later Tai, Lao and Mon chronicles of the north, Ratanapanna (Jinakalamali); Bodhiramsi (Chamadevivamsa); anonymous monks and court scribes (the Chamadevivamsa about 1410; the Jinakalamali 1516 to 1528; the Chiang Mai Chronicle in its surviving form 1827; the Nithan Khun Borom 16th to 17th century). There is no text of 1200 for the Mon kingdom of Haripunjaya, the Tai muang of Ngoenyang (Chiang Saen), Chiang Rung, the Yom and Nan valleys, or the Lao middle Mekong.
- The Inscriptions of Cambodia, Various (the Khmer kings and their officers), edited by George Coedes (inscriptions of the 6th to 14th centuries; edited 1937 to 1966). The Khmer empire of 1200 is known almost entirely from the great foundation stelae of Jayavarman VII (reigning from 1181), which Coedes edited: the Ta Prohm stele of 1186 (K. Read online
- The Customs of Cambodia, Zhou Daguan (after 1297, from a stay at Angkor in 1296 to 1297). A Chinese envoy's account of Angkor a century after Jayavarman VII, and the only description of the city and its court by an eyewitness. Read online
Sources and studies
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.