Sosso

Who holds it

Name

Kemoko or Soumaoro Kante (not pinned)

Title

Royal town of the king of Sosso

Since

Not pinned

Confidence

low

Lord in 1200

The Kante king of Sosso.

How things stand that morning

Seat of the Sosso king.

Charter

None known: towns of the Sudan had no charters; they were governed by the ruler's officers, the clan and quarter heads and, where Muslims lived, by their imam and qadi.

Communities

Kante smiths and other Malinke and Soninke clans; hostile to Muslims in the tradition.

Walls and castle

In the epic: a triple enclosure and a seven-storey tower.

Trade and crafts

Smiths' work above all; grain; trade on the road between Wagadu and the upper Niger.

Where the sources disagree

• The site is uncertain: near Boron (Fofana), in the Koulikoro region generally (most), or the Futa Jallon (Bühnen, minority).

Evidence: Tradition only; not excavated.

On the map: Drawn round Boron after Fofana; the true site is not known.

Primary sources for Sosso

Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.

• History of the Sudan, Abd al-Rahman al-Sadi (about 1655, at Timbuktu). The Timbuktu tradition on the middle Niger four and a half centuries later, and the only narrative there is: the Za (Zuwa) kings of Gao and Kukiya, whose fifteenth king Za Kusoy is said to have accepted Islam in 1010 and whose successors ruled at Gao through the twelfth century; the foundation of Jenne and the conversion of its king Kunburu with his people towards the end of the sixth century of the Hijra, that is about 1200, with Jenne's early trade; and the position of Mali and Ghana as al-Sadi understood it. Read online
• The Chronicle of the Researcher, Ibn al-Mukhtar (attributed to Mahmud Kati); rewritten by Nuh ibn al-Tahir (about 1665, rewritten about 1830 to 1845). Later than the Tarikh al-Sudan and far less reliable: a seventeenth-century Timbuktu chronicle rewritten in the nineteenth century to serve the Masina caliphate, with insertions. Read online
• The Book of Examples: the History of the Berbers and of the Muslim Dynasties of North Africa, Ibn Khaldun (1375 to 1379 at Qal'at Ibn Salama and Tunis, revised until 1406). Ibn Khaldun's tribal histories are the standard account of the powers that Almohad chronicles treat as background: the Banu Hilal and Banu Sulaym in Ifriqiya and Tripolitania and their alliances with the Banu Ghaniya and Qaraqush; the Zenata of the central Maghreb (Banu Marin, Banu Abd al-Wad, Tujin, Maghrawa) before their rise; the Sanhaja and the veiled peoples of the Sahara; the Masmuda and the Almohad tribes. Read online
• The Book of Geography, Ibn Said al-Maghribi (Ali ibn Musa ibn Said) (about 1250 to 1275). Written two generations after 1200 but drawing on the travels of Ibn Fatima, a merchant who had been in the Sudan, Ibn Said gives the first clear picture of Kanem as an empire: the mai Dunama Dibalemi (reigned about 1210 to 1248), his capital Njimi, his Muslim subjects and his reach to the Fezzan, Tajuwa and the Zaghawa, with the Sao and other peoples on his borders. Read online
• The Epic of Sunjata, Various (Mande jeliw, the hereditary bards) (oral; the main recordings date from the twentieth century; Niane's version published 1960). Oral tradition, not a text of the period, but the only account from the Mande side of the world of 1200: the Sosso kingdom of Sumanguru (Sumaoro) Kante, which the epic shows ruling over the old Ghana lands and pressing on the Manden chiefdoms, with its smith-kings; the Manden of Sunjata's father Nare Maghan as a cluster of small chiefdoms; and the Mema, Diara and other states that sheltered the exile.
• Corpus of Early Arabic Sources for West African History, Various (edited by N. Levtzion and J. F. P. Hopkins) (ninth to sixteenth centuries; the collection published 1981). The standard English collection of every Arabic passage on the western and central Sudan.