City · Kanem: the Sayfawa mai · as at first light, 1 January 1200

Njimi

Njimi is the town later remembered as the capital of Kanem until the Bilala took it in the fourteenth century.

Its site has never been identified. Al-Idrisi (1154) names two towns of Kanem, Manan and Anjimi: Manan the place where the ruler lives, Anjimi smaller and further south. Ibn Said (about 1250) names Jimi as the sultan's capital and says Manan was the capital of the pagan ancestors. In 2019 Magnavita, Dangbet and Bouimon tentatively proposed the fired-brick site of Tie in central Kanem (known in the mid-twentieth century as Njimi-Ye), and Dewiere (2024) supported this; at Tie a fired-brick building was built by the mid-12th to mid-13th century at the latest and used into the early 14th-early 15th century.

The point here is placed in central Kanem between Mao and the Bahr el Ghazal and is approximate; Manan's site is unknown and is not drawn.

Who holds it

Name
Selema II, mai of Kanem (see Selema II)
Title
lord
Confidence
low

Whether Njimi or Manan is the mai's residence in 1200 is not pinned.

Lord in 1200

Selema II, mai of Kanem

How things stand that morning

A royal town of Kanem; whether the king resides here or at Manan on 1 January 1200 is not pinned.

Council

The mai's court; no town headman, judge or quarter is recorded for 1200.

Communities

The Magumi court, Muslim scholars and pilgrims, North African and Fezzani merchants (inferred from the trade; not recorded for 1200).

Fairs and markets

Not recorded.

Militia

None recorded; the royal horsemen and household slaves.

Walls and castle

Not known. Much of the town may have been built of perishable materials; the Tie candidate is a fired-brick enclosure of about 3.2 hectares.

Trade and crafts

Royal residence and market for captives, horses, cloth and natron; fired-brick building at the Tie candidate site.

Where the sources disagree

  • Al-Idrisi's Manan versus Ibn Said's Jimi: the move of the capital from Manan to Njimi falls between 1154 and about 1250 (Lange), date not known.

Evidence: Two Arabic geographers on either side of 1200 and an unconfirmed archaeological candidate.

On the map: Position approximate; the circle stands for the royal town and its near land wherever it lay in central Kanem.

Primary sources for Kanem

Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.

  • Exhortations and Reflections on the Quarters and Monuments: the chapters on Nubia and the Beja, al-Maqrizi (about 1417 to 1442, at Cairo). Two centuries late, but al-Maqrizi copied earlier books that are now lost, above all the account of Nubia by Ibn Salim al-Aswani, who went as Fatimid envoy to Dongola about 970 and described the Nubian king, his court, the eparch, the church and the land, which is the fullest description of Makuria ever written and still broadly valid in 1200; he also gives the Beja tribes, the oases, the baqt treaty and the Ayyubid campaigns against Nubia of 1173. Read online
  • The Book of Examples: the History of the Berbers and of the Muslim Dynasties of North Africa, Ibn Khaldun (1375 to 1379 at Qal'at Ibn Salama and Tunis, revised until 1406). Ibn Khaldun's tribal histories are the standard account of the powers that Almohad chronicles treat as background: the Banu Hilal and Banu Sulaym in Ifriqiya and Tripolitania and their alliances with the Banu Ghaniya and Qaraqush; the Zenata of the central Maghreb (Banu Marin, Banu Abd al-Wad, Tujin, Maghrawa) before their rise; the Sanhaja and the veiled peoples of the Sahara; the Masmuda and the Almohad tribes. Read online
  • The Diwan of the Sultans of Bornu (the Sayfawa king list) (kept and extended to the nineteenth century; Lange argues its core was first written down in the thirteenth century). A list of the Sayfawa mais with reign lengths, parentage, mothers' names and burial places, and the odd event.
  • The Book of Geography, Ibn Said al-Maghribi (Ali ibn Musa ibn Said) (about 1250 to 1275). Written two generations after 1200 but drawing on the travels of Ibn Fatima, a merchant who had been in the Sudan, Ibn Said gives the first clear picture of Kanem as an empire: the mai Dunama Dibalemi (reigned about 1210 to 1248), his capital Njimi, his Muslim subjects and his reach to the Fezzan, Tajuwa and the Zaghawa, with the Sao and other peoples on his borders. Read online
  • Dictionary of Countries: the entries on Africa, Yaqut al-Hamawi (1224 to 1228, at Mosul and Aleppo). Entries written within a generation of 1200 from earlier books and from informants: Maqdishu (Mogadishu), described as a town of the Barbar (Somali) on the edge of the Zanj country with no single ruler but elders for each group, the earliest notice of the town; Manbasa (Mombasa), Lanjuya (Zanzibar) and the Zanj coast; Zayla, Barbara and the Dahlak islands; Dunqula (Dongola) and the Nubians; the Beja; Kanem, Zaghawa, Ghana, Kawkaw and the Sudan, mostly from al-Bakri and al-Idrisi; and the towns of Ifriqiya and the Maghreb. Read online
  • The Book of Routes and Realms: the Description of North Africa, al-Bakri (Abu Ubayd Abd Allah ibn Abd al-Aziz al-Bakri) (1068, at Cordoba). Old by 1200 but still the standard description of the Sahara and the Sudan that the Almohad-period writers copied: Ghana under Tunka Manin with its twin towns and its Muslim quarter, Awdaghust, Tadmakka, Kawkaw, Takrur and Sila, the gold trade and the routes from Sijilmasa and the Dar'a; the Ibadi towns of the Jarid and the Fezzan; the Berber peoples of the Maghreb. Read online
  • The Pleasure of One who Longs to Cross the Horizons (the Book of Roger), al-Idrisi (Muhammad ibn Muhammad al-Sharif al-Idrisi) (completed in 1154 at Palermo, for Roger II of Sicily). The fullest geography of Africa a generation before 1200: the Maghreb and Ifriqiya town by town with distances and products; the Sahara routes through Sijilmasa, Awdaghust, Ghadames and Zawila; the Sudan with Ghana, Takrur, Sila, Barisa, Kawkaw (Gao) and Kugha, and Kanem with its towns Manan and Njimi; Nubia and Dongola, the Beja and the Red Sea ports; Zeila and Berbera; and the Zanj coast with Malindi, Mombasa, Qanbalu and Sofala with its gold, the earliest systematic notice of the Swahili towns. Read online
  • Corpus of Early Arabic Sources for West African History, Various (edited by N. Levtzion and J. F. P. Hopkins) (ninth to sixteenth centuries; the collection published 1981). The standard English collection of every Arabic passage on the western and central Sudan.

Sources and studies

  1. Wikipedia: Njimi (site unknown; Tie proposal of Magnavita, Dangbet and Bouimon 2019, supported by Dewiere 2024; al-Idrisi's Manan and Anjimi)
  2. Magnavita and Bouimon, Archaeological research at Tie (Kanem, Chad): excavations on Mound 1, Afrique Archeologie Arts 16 (2020) 77-96 (abstract)
  3. UNESCO General History of Africa III, ch. 15 (D. Lange and B. W. Barkindo, The Chad region as a crossroads), pp. 315, 460, 471, 477-478: al-Muhallabi, al-Idrisi and Ibn Said on Kanem, Manan, Njimi, Kawar; royal marriages with the Tomaghra, Kay and Tubu

Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.