Town · The Mande chiefdoms (Manden) · as at first light, 1 January 1200

Narena-Dakajalan

Niane puts the cradle of the Keita in the Manding mountains round Dakajalan (Dakadiala), Narena and Kiri.

Dakajalan is remembered as the Keita home, Sundiata's childhood village and the base of his war on Sosso, and holds his grave in the bards' tradition; its exact site is not fixed, so the record is placed at Narena.

Who holds it

Name
Maghan Kon Fatta or his predecessor
Title
Keita chief of Kiri
Since
Not pinned
Confidence
low

Lord in 1200

The Keita chief of Kiri.

How things stand that morning

Seat of the Keita chiefs.

Charter

None known: towns of the Sudan had no charters; they were governed by the ruler's officers, the clan and quarter heads and, where Muslims lived, by their imam and qadi.

Council

The chief and the elders of the Keita lineage; the griots.

Communities

Malinke (Keita, Konate).

Militia

Hunters.

Trade and crafts

Farming, iron, the gold trade from Bure.

Where the sources disagree

Evidence: Tradition.

On the map: Placed at the Narena commune centre; Dakajalan itself is not located.

Primary sources for Manden

Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.

  • History of the Sudan, Abd al-Rahman al-Sadi (about 1655, at Timbuktu). The Timbuktu tradition on the middle Niger four and a half centuries later, and the only narrative there is: the Za (Zuwa) kings of Gao and Kukiya, whose fifteenth king Za Kusoy is said to have accepted Islam in 1010 and whose successors ruled at Gao through the twelfth century; the foundation of Jenne and the conversion of its king Kunburu with his people towards the end of the sixth century of the Hijra, that is about 1200, with Jenne's early trade; and the position of Mali and Ghana as al-Sadi understood it. Read online
  • The Chronicle of the Researcher, Ibn al-Mukhtar (attributed to Mahmud Kati); rewritten by Nuh ibn al-Tahir (about 1665, rewritten about 1830 to 1845). Later than the Tarikh al-Sudan and far less reliable: a seventeenth-century Timbuktu chronicle rewritten in the nineteenth century to serve the Masina caliphate, with insertions. Read online
  • The Book of Examples: the History of the Berbers and of the Muslim Dynasties of North Africa, Ibn Khaldun (1375 to 1379 at Qal'at Ibn Salama and Tunis, revised until 1406). Ibn Khaldun's tribal histories are the standard account of the powers that Almohad chronicles treat as background: the Banu Hilal and Banu Sulaym in Ifriqiya and Tripolitania and their alliances with the Banu Ghaniya and Qaraqush; the Zenata of the central Maghreb (Banu Marin, Banu Abd al-Wad, Tujin, Maghrawa) before their rise; the Sanhaja and the veiled peoples of the Sahara; the Masmuda and the Almohad tribes. Read online
  • The Book of Geography, Ibn Said al-Maghribi (Ali ibn Musa ibn Said) (about 1250 to 1275). Written two generations after 1200 but drawing on the travels of Ibn Fatima, a merchant who had been in the Sudan, Ibn Said gives the first clear picture of Kanem as an empire: the mai Dunama Dibalemi (reigned about 1210 to 1248), his capital Njimi, his Muslim subjects and his reach to the Fezzan, Tajuwa and the Zaghawa, with the Sao and other peoples on his borders. Read online
  • The Travels of Ibn Battuta: Egypt, the Horn, the Swahili coast and Mali, Ibn Battuta (dictated to Ibn Juzayy) (1355, at Fez). A century and a half late, but the first eyewitness of places that in 1200 are known only from hearsay: Zeila and its stench, Mogadishu with its sultan, qadi and merchant hosts, Mombasa, and Kilwa under the Mahdali sultan Abu'l-Muzaffar al-Hasan, raiding the Zanj of the mainland; and the Sahara road from Sijilmasa through Taghaza and Walata to the court of Mali under Mansa Sulayman, then Timbuktu, Gao and Takedda among the veiled Berbers. Read online
  • The Epic of Sunjata, Various (Mande jeliw, the hereditary bards) (oral; the main recordings date from the twentieth century; Niane's version published 1960). Oral tradition, not a text of the period, but the only account from the Mande side of the world of 1200: the Sosso kingdom of Sumanguru (Sumaoro) Kante, which the epic shows ruling over the old Ghana lands and pressing on the Manden chiefdoms, with its smith-kings; the Manden of Sunjata's father Nare Maghan as a cluster of small chiefdoms; and the Mema, Diara and other states that sheltered the exile.
  • Corpus of Early Arabic Sources for West African History, Various (edited by N. Levtzion and J. F. P. Hopkins) (ninth to sixteenth centuries; the collection published 1981). The standard English collection of every Arabic passage on the western and central Sudan.

Sources and studies

  1. D. T. Niane, 'Mali and the second Mandingo expansion', UNESCO General History of Africa IV (1984), pp. 117-171 (read through archive.org search-inside)
  2. Wikipedia, Mali Empire (pre-imperial Manden; Conrad 1994; Fauvelle 2012; Lange 1996)

Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.