The port of the Beja coast from about 600 to 1100, on Er Rih island south of the Gulf of Aqiq, where Arabian combs and perfumes were traded for Ethiopian ivory and gold; the chief of the Zanafij Beja there was a Muslim who spoke Arabic.
It was in ruins by 1170, when the poet Ibn Qalaqis, shipwrecked nearby, wrote that its ruins looked as though they were inhabited. Crowfoot (1911) found houses, streets, about a hundred cisterns and Arabic tombstones. Position approximate.
Who holds it
- Title
- Ruined town
- Since
- In ruins by 1170
- Confidence
- medium
Lord in 1200
None; Beja country.
Communities
None; perhaps fishermen.
Walls and castle
Ruins and cisterns.
Trade and crafts
None in 1200.
Where the sources disagree
Evidence: Ibn Qalaqis and Crowfoot's survey.
Primary sources for Beja
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- Exhortations and Reflections on the Quarters and Monuments: the chapters on Nubia and the Beja, al-Maqrizi (about 1417 to 1442, at Cairo). Two centuries late, but al-Maqrizi copied earlier books that are now lost, above all the account of Nubia by Ibn Salim al-Aswani, who went as Fatimid envoy to Dongola about 970 and described the Nubian king, his court, the eparch, the church and the land, which is the fullest description of Makuria ever written and still broadly valid in 1200; he also gives the Beja tribes, the oases, the baqt treaty and the Ayyubid campaigns against Nubia of 1173. Read online
- The History of the Churches and Monasteries of Egypt and some Neighbouring Countries, Abu al-Makarim (formerly attributed to Abu Salih the Armenian) (about 1177 to 1208; the core about 1200). The one Christian text written in Egypt around 1200 that looks south: it describes the kingdom of the Nubians with its king at Dongola, his churches, the eparch of Nobadia, the churches of Qasr Ibrim and the raid of Shams al-Dawla Turanshah in 1173, the kingdom of Alwa (Alodia) with its 400 churches and its capital Soba, and the Abyssinians with their king, their metropolitan sent from Alexandria, the church of Aksum and the Ark, as a Coptic churchman heard of them through the patriarchate. Read online
- Dictionary of Countries: the entries on Africa, Yaqut al-Hamawi (1224 to 1228, at Mosul and Aleppo). Entries written within a generation of 1200 from earlier books and from informants: Maqdishu (Mogadishu), described as a town of the Barbar (Somali) on the edge of the Zanj country with no single ruler but elders for each group, the earliest notice of the town; Manbasa (Mombasa), Lanjuya (Zanzibar) and the Zanj coast; Zayla, Barbara and the Dahlak islands; Dunqula (Dongola) and the Nubians; the Beja; Kanem, Zaghawa, Ghana, Kawkaw and the Sudan, mostly from al-Bakri and al-Idrisi; and the towns of Ifriqiya and the Maghreb. Read online
- The Pleasure of One who Longs to Cross the Horizons (the Book of Roger), al-Idrisi (Muhammad ibn Muhammad al-Sharif al-Idrisi) (completed in 1154 at Palermo, for Roger II of Sicily). The fullest geography of Africa a generation before 1200: the Maghreb and Ifriqiya town by town with distances and products; the Sahara routes through Sijilmasa, Awdaghust, Ghadames and Zawila; the Sudan with Ghana, Takrur, Sila, Barisa, Kawkaw (Gao) and Kugha, and Kanem with its towns Manan and Njimi; Nubia and Dongola, the Beja and the Red Sea ports; Zeila and Berbera; and the Zanj coast with Malindi, Mombasa, Qanbalu and Sofala with its gold, the earliest systematic notice of the Swahili towns. Read online
- Oriental Sources concerning Nubia, Various (collected and translated by Giovanni Vantini) (the collection published 1975). The standard collection, in English, of every eastern passage on Christian Nubia, and so the quickest way to all that was written about Makuria and Alodia near 1200: Abu al-Makarim, Ibn al-Athir on Turanshah's campaign of 1173, Ibn Jubayr and Yaqut, the History of the Patriarchs, Abu Shama, and the later Ibn Said, Abu'l-Fida, al-Nuwayri, Ibn Khaldun and al-Maqrizi (who preserves the tenth-century Ibn Salim al-Aswani).
Sources and studies
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.