Ifat (Awfat) is the eastern district of Muslim Shewa, between the highlands and the lowland road to the coast.
Here rises the house of Walasma, which will destroy the Makhzumi sultanate in 1277-1285 and found the sultanate of Ifat. Its own tradition makes Umar Walasma the first lord, says he lived to 120 and died in 1276, and some modern lists date the house from the 1180s or Umar from 1197; Ibn Khaldun has Umar come to Ifat as a refugee. So the house may already hold Ifat on 1 January 1200, as lords under the Makhzumi sultans, under Damot, or by grant of a Christian king; none of this is pinned.
The medieval Muslim towns excavated in Ifat (Nora, Asbari, Masal) are later, from the end of the thirteenth century on.
Who he is
- Name
- Umar Walasma (Umar ibn Dunya-hawaz), first lord of Ifat in the dynasty's own tradition; whether he rules on 1 January 1200 is not pinned
- Title
- Lord of Ifat (Awfat)
- Since
- Not pinned: modern lists that follow the dynasty's tradition date the house from 1185 or 1187, and give Umar a start in 1197, without a source that can be checked
- Born
- Not known; the History of the Walashma says he died in 1276 (674 AH in Cerulli's reckoning) at the age of 120, which is legend
- Family
- Walasma (Walashma) house, tracing its line through Shaykh Yusuf (Aw Barkhadle) to Yusuf ibn Ahmad al-Kawneyn and, by claim, to Aqil ibn Abi Talib; al-Maqrizi says the family first settled in Jabarta, in the Zeila country, before moving inland to Ifat
- Confidence
- low
Wikipedia 'Umar Walasma' (Cerulli; al-Maqrizi; Ibn Khaldun; Pankhurst; Cuoq); Taddesse Tamrat 1972, p. 124
Overlord
Not pinned: al-Maqrizi says a king of Abyssinia (hati) appointed Umar as the first ruler of Ifat (Pankhurst thought Yekuno Amlak, Cuoq more likely a Zagwe king); Levtzion says the Makhzumi held Ifat; Ibn Khaldun says the forebears of the Walasma were tributary to Damot.
What it holds
- Ifat: the escarpment and foothills east of the Shewan plateau, round modern Ataye and Shewa Robit (the lowland edge toward the Awash shared with Afar herders)
How it was acquired
Settlement from the Zeila country (al-Maqrizi), appointment by a Christian king (al-Maqrizi) or refuge (Ibn Khaldun): versions differ.
Allies and rivals
Overlords or neighbours: the Makhzumi sultans; Damot; the Christian kings. The house marries into the Makhzumi line in 1271 and destroys it after 1276.
How things stand that morning
Not pinned: Ifat is a Muslim district on the edge of the sultanate; its lord on 1 January 1200 is not securely known.
Wealth
The caravan road from Zeila to Shewa passes through Ifat; later (fourteenth century) al-Umari calls Ifat one of the richest Muslim provinces of Ethiopia.
Military
No figures.
Threats
- Damot
- The Makhzumi sultans
What the year holds
What happened next, if nothing in play changes it. Each event carries what it depends on and what would stop it.
- 1271-1285Marriage alliance with the sultan Dil-Marrah (1271), conquest of Shewa begun in 1276, Walalah burned in 1277, the Makhzumi line ended by 1285, and the sultanate of Ifat founded.Depends on: The rise of the house over three generations. Stopped by: Far beyond the opening of play.
Places of note
- Gendebelo (Asbari): A trading town of Ifat in the fourteenth century, identified with the ruins of Asbari: later than 1200.
Where the sources disagree
- The dates 1185, 1187 and 1197 for the house or for Umar come from late dynastic tradition reproduced without source in modern lists; treat them as unproven.
Evidence: Dynastic tradition and fourteenth- and fifteenth-century Arabic writers.
On the map: Rough block; the eastern edge follows the modern Amhara-Afar boundary.
Primary sources for Sultanate of Shewa
Chronicles, registers, sagas and inscriptions written in or near 1200 that cover this entry. Each has its own page with editions, translations and where to read it.
- The Glory of the Kings, Yeshaq of Aksum (compiler) (1314 to 1322 in Ge'ez; the colophon claims an Arabic version of 1225). Nothing on events, but the ideology that unmade the Zagwe: the story that Ethiopia's rightful kings descend from Solomon and Menelik, compiled a century after 1200 to justify Yekuno Amlak's seizure of the throne in 1270 and to brand the Zagwe as usurpers. Read online
Sources and studies
- Wikipedia, 'Umar Walasma' (after Cerulli, al-Maqrizi, Ibn Khaldun, Pankhurst, Cuoq)
- Taddesse Tamrat, Church and State in Ethiopia 1270-1527 (Oxford 1972), pp. 53-64 (the Zagwe), 98, 121-124
- African History Extra, 'A Muslim kingdom in the Ethiopian highlands' (after Labadie's edition of the Dhikr al-tawarikh)
Last revised 4 November 2026. Published 4 November 2026. Suggest a correction on the OMNIA Discord.